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As the dukes of Lithuania extended their dominion eastwards, the influence of the Slavic states on their culture increased.
Their subordinates and the people followed their example, borrowing, for instance, many of the East Slavic versions of Christian names in the 11th - 12th centuries.
The intermediary in the negotiations, Polish King Casimir III, made an unexpected assault on Volhynia and Brest in October 1349 that ruined Kęstutis' plan.
During the Polish-Lithuanian war for Volhynia, King Louis I of Hungary offered a peace agreement to Kęstutis on 15 August 1351, according to which Kęstutis obliged himself to accept Christianity and provide the Kingdom of Hungary with military aid, in exchange of the royal crown.
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On July 17, 1251 Pope Innocent IV issued a papal bull proclaiming Lithuania a Kingdom and the state was placed under the jurisdiction of the Bishop of Rome.
This event ended one of the most complicated and lengthiest processes of Christianization in European history.
Lithuanians' contacts with the Christian religion predated the establishment of the Duchy of Lithuania in the 12th century.
The first translations of Catholic prayers from German were made during his reign and have been known since.
In 1249, Tautvilas' ally Daniel of Halych attacked Navahradak, and in 1250, another ally of Tautvilas, the Livonian Order, organized a major raid against Nalšia land and Mindaugas' domains in Lithuania proper.